| Saint Phocas | |
|---|---|
| Died | ~303 AD?[1] |
| Honored in | Roman Catholic Church; Eastern Orthodox Church |
| Major shrine | relics were claimed by Vienne and Antioch |
| Feast | September 22; July 23; March 5 |
| Patronage | gardeners; sailors; hospitality; agricultural workers; boatmen; farm workers; farmers; fieldhands; gardeners; husbandmen; mariners; market-gardeners; sailors; watermen |
Saint Phocas, sometimes called Phocas the Gardener or Phocas of Sinope, is venerated as a martyr by the Catholic and Eastern Orthodox Churches. His life and legend may have been a fusion of three men with the same name: Phocas of Antioch, Phocas the bishop of Sinope, and Phocas the Gardener.[2]
Christian tradition states that he was a gardener who lived at Sinope, on the Black Sea, who used his crops to feed the poor and also aided persecuted Christians. During the persecutions of Diocletian, he provided hospitality to the soldiers who were sent to execute him. The soldiers, not knowing that their host was their intended victim, agreed to his hospitality. Phocas also offered to help them find the person who they sought.
As the soldiers slept, Phocas dug his own grave and also prayed fervently. In the morning, when the soldiers awoke, Phocas revealed his identity.
The soldiers hesitated and offered to report to their commander that their search had been fruitless. Phocas refused this offer and bared his neck. He was then decapitated and buried in the grave that he had dug for himself.
He is mentioned by Saint Asterius of Amasia (ca. 400). Phocas is the Greek word for "seal", which may explain his patronage of sailors and mariners. A sailors' custom was to serve Phocas a portion of every meal; this was called "the portion of St. Phocas." This portion was bought by one of the voyagers and the price was deposited in the hands of the captain. When the ship came into port, the money was distributed among the poor, in thanksgiving to their benefactor for their successful voyage. He is mentioned in the work by Laurentius Surius. This tradition may be connected to a similar practice among sailors in the Black Sea of giving food offerings to an invisible sprite known as the Klabautermann.[3]
St. Phocas is mentioned in W.H. Auden's poem Horae Canonicae Sext I Verse 6, 2nd line